Notes by John Brown of Haddington
Perhaps this psalm was added by Ezra, or whoever else was the collector of the others into one book. We have represented to us in it, (1.) The character of the godly; how holy they are, abstaining from every temptation to, or appearance of evil; and with pleasure meditating on, and endeavouring to fulfil the whole law of God, ver. 1-2; and how happy, planted in the nearest fellowship with Jesus, the River of Life, they prosper in their lawful attempts: They never fall from their grace or profession; and they shall stand with approbation at the judgment-seat of God, ver. 3. (2.) The sinfulness and misery of the wicked: How different from, and contrary to the godly in their inclinations, companions, exercises, and ends! How light and unsubstantial, as chaff, and ready to be hurled by the storms of infinite wrath, into the depths of hell, as cast and condemned in the righteous judgment of God! ver. 4-5. (3.) The great reason of the happiness of saints, and of the misery of sinners: The Lord loveth the righteous, and observes and approves of their inclinations and behaviour; but, as an enemy, he brings destructive vengeance upon the wicked, ver. 6.
While I sing these important lines, let my soul lift up her eyes to that great pattern of perfection, Jesus, the man of God’s right hand, who was holy, harmless, undefiled, and separate from sinners; and who fulfilled all righteousness, magnified the law, and made it honourable for men for me. United to his person, clothed with his righteousness, and all inflamed and animated with his redeeming love shed abroad in my heart, let me examine myself as in his sight; let me walk in him as my way, and follow him as my pattern and guide: Let me with solemn awe look to, and prepare for his last, his eternal judgment!